Skip to main content

the procession of Oduduwa in Oyo

let's go to the river
let's go to the river
Once a year, in Oyo, there is a procession to honour Oduduwa. It starts at the Oduduwa shrine on the outskirt of the compound, a low structure with white walls. A blessing ceremony with the kola nut is performed. 
Then a young virgin girl emerges from the entrance of the shrine all clad in white, bare-foot, her dark skin decorated with white spots to highlight her purity and wearing on her head a large calabash. The talking drums beat and tell what is happening. She sets-off supported by two elderly ladies also clad in white like the priest who is wearing black-pointed leather moccasins and carrying an iron scepter decorated with birds. 
keep going
keep going

Everyone walks very fast behind the priest. The procession is going to the river where a kola nut ceremony will take place to listen to the omen that will be then brought back all across town up the palace of the Alaafin. 
which piece of news from the river
which piece of news from the river
The girl fainted a number of times but was thankfully supported by the two ladies at the side. A third one was pouring sachet water on her bare feet to keep her going. The procession lasted nearly two hours and as we came closer to the palace the sky darkened increasingly. Rain started to pour, the Alaafin did not come out to hear the news of the river and everyone escaped in the reception hall of the palace to wait for the end of the rain, which continued to fall until the night.
  finally entering the palace of the Alaafin
finally entering the palace of the Alaafin
the rain dissuades the Alaafin to come out and hear the news
the rain dissuades the Alaafin to come out and hear the news

Comments

Popular posts from this blog

Egbe festival in Oyo: celebrating the duality of the living and the spirits

Ladies in pink from the northern procession The Yoruba traditional festival of Egbe Alaso Osun celebrates the celestial community of humanity a nd marks the communion of the world of the living and the “spiritual realm” (the world of the Spirits). During the day, celebrations consists in processions coming from two compounds and going to the palace of Alaafin before returning where they originated. The night before until early morning hours, sacrifices and offerings of food, among other things, are made throughout the town to feed the Spirits. We participated to a procession from the compound o f Ile Adedeji. The procession came from the North towards the palace of the Alaafin to pay him homage and it was joined by another one coming from the South. Both converged at the roundabout in front of the palace walls. The processions where essentially composed of women. The colour code of the southern one was pink while the northern one was blue and brown. ladies in blue from ...

The Ogiamien family in Benin City: about wood and history

Roland Ogiamien in his wood-carving workshop Wood Roland Ogiamien is a renown wood carver. He is now retired in his home town of Benin City and is now in his 80s. We met him in his simple workshop, a barn opened on the surrounding greenery. A part of the studio is used to store wood pieces and make sure they are well dried. He is using a collection of german ustensils to carve and polish the wood. He spent most of his career working out of Lagos before relocating to Benin. Roland was explaining that the wood he uses today is different that the one he worked on in his early days. Ebony has become rare and wood carvers have had to switch to other types of wood. Traditional heritage is a large part of his inspiration which he translates on wood with his own particular style, exploring various techniques for the finish of his pieces. Roland Ogiamien and two of his favourite masks History Ogiamien is the name of an important royal family in Benin Kingdom. Towards the end of the ...

the Alaafin of Oyo: the traditional ruler of the Yoruba

the Alaafin of Oyo and a few wives From the origin of the Yorubas to the Alaafin Olodumare is the name of the Supreme being in Yoruba language. He created  the Universe and all divinities (Irunmole), to whom he had delegated His powers on the creation of the earth and the humanity. Obatala was the first divinity to be created and had the responsibility to complete the creation of the earth and to mold the humans. Obatala in turn created Oduduwa, who the first human being living on the earth and the progenitor of all Yorubas. Oduduwa had one son called Akanbi, who got several sons, the last of which, called Oranyan is the ancestor of the Alaafin of Oyo. The Alaafin of Oyo is the traditional ruler of all Yorubas as he is blood-related to Oduduwa. In contrast the Ooni of Ife is a priest in charge of serving Oduduwa by taking care of the left spiritual property.  He is therefore a spiritual ruler of the Yorubas and not blood-related to the Yoruba progenitor. the...