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Tragedy in Ile Oba Alaafin

treacherous waters Opeyemi has driven his blue AX-100 okada (motorcycle) all the way from a nearby village to take part in the festivities dedicated to Oba, the spirit of the river, in the village of Ile Oba Alaafin . Oba was the wife of Sango, the Yoruba god of thunder, who was also married to Osun. A dispute between Osun and Oba led to the transformation of Oba into a river that was named after her and still flows next to the village of Ile Oba Alaafin. Since that tragic event, local residents of Ile Oba and their lineage are paying their homage every year to Oba by performing rituals during a particular night and, the next day, a procession to the river to bring food offerings and then proceed with dances. All the while, the children of the Oba clan will play in the water. Ile-Oba's children are familiar with the changing nature of the river and are good swimmers. First as babies, they have to stand the tes...

June and July is the time for Egunguns come out to pay homage to their King

Osogbo, headgear of an Egungun Black shiny skulls top the colourful red-caped outfit of a human powered costume, the one of an Egungun which embodies the ancestral spirit of a family. The person in charge of giving life to the Egungun under that costume is at some point possessed by the spirit and fall into a trance while dancing at the beat of the drums. Egunguns are said to be unpredictable during their trance and possibly wild. However, in normal times, I have seen some keen to accept cash that they collect with their gloved hands. the guardian of the Egungun dancing at the palace of the Oba in Osogbo The costume is kept in a room and can have some additions or repairs over time but it is mostly a relic with some extremely old parts. Some charms are sewn over it and the face is replaced by a tightly woven net for the Egungun to see without being seen. Egunguns are always accompanied by a guardian who will follow them and dance with them. n...